On the flag of which country is the star of David depicted. Star of David

What is the star of David, the meaning of the symbol of which has many interpretations? Some call it the seal of King Solomon, others use it as a talisman. It is believed that the star of David may be a Masonic symbol, the meaning of which is undivided power over the world.

Among the Jewish people, this sign is called "Magen David" ("Shield of David"). Mystics from India designate the Anahata heart chakra, which combines an active and passive principle, with a six-pointed star. In some eastern regions, the meaning of the symbol is associated with the goddess Astarta, who is also called Ishtar. The hexagram can be found in medieval alchemical and mystical literature.

Here are just a few of the meanings of the Star of David symbol that are known today:

A combination of two primary principles, an analogue of Yin and Yang;
Jewish sign, which can be seen on the flag, on the arms, on the tombstones;
Designation of the divine control of the elements;
Seal of the devil, a sign of submission to the world;
Secret Masonic sign.

As you can see, it’s not so easy to figure out what the star of David means. However, it is not necessary to understand the meaning of the symbol in order to use it as a talisman.

What is the Star of David Amulet

The mascot with the image of the hexagram is used and the machinations of evil spirits, which is characteristic of any religious symbolism. According to legend, the warriors carved the star of David on their shields. Therefore, it is quite natural that the meaning of the symbol was not limited only to the otherworldly sphere. The hexagram was designed to protect its owner from physical threat and premature death.

It is believed that the star of David will help its owner to comprehend the secrets of the past, present and future. In order to master such wisdom, it was supposed to be depicted on a silver pendant, which should be hung around the neck and worn without taking off for a minute. Alchemists identified the meaning of the symbol with eternal life and the search for the elixir of youth.

Use the star of David as a personal amulet is recommended in two cases. First, if you think your life, health, or well-being is in danger. Secondly, if you want to activate your intuition, awaken the sleeping abilities of fortune telling or clairvoyance.

What does the star of David help

Today, the image with the Star of David is used quite widely. They perform tattoos with this symbol, wear talismans, embroider bedspreads and do much more. In the old days, sailors had tattoos in the form of a six-pointed star, as they believed that this would help them return home unscathed after a long voyage.

The hexagonal star symbolizes by itself:

Harmony between the spiritual and material worlds
The combination of two principles - male and female (the design of the symbol resembles the Chinese sign "Yin-Yang")
High moral principles of the person who chose this sign as a talisman

There is also a completely contradictory opinion, according to which the hexagram is interpreted as the sign of Satan and represents the number 666. This judgment stems from the construction of the symbol - there are six triangles, six sharp and as many obtuse angles along the perimeter, as well as an internal hexagon consisting of six sides.

In contrast to this statement, Rabbi Eliyag Essas believes that the six-pointed star is a model of the Universe. In addition, Jews decorate special dwellings with a hexagram in the form of tents in which they live during the holy day of Sukkot.

Conspirological version of the meaning of the symbol

It is not known for certain why one of the meanings of the symbol is the star of David associated with the Masons. But there are some interesting assumptions about this. As you can see in the photograph on the left, the contours of the hexagram are clearly discernible on the US state seal. But America is considered to be considered, if not the headquarters, then the focal point of modern Freemasons!

The second fact - in 1822 the Rothschild family received a noble title. One of the components of the family coat of arms of the newly minted nobles was the star of David. Why did one of the richest people in the world, who are also considered members of the secret Masonic lodge, need an ancient esoteric symbol? One can only guess about this.

Influence on the principles of the universe

Magen David, if you look closely, is made of two identical triangles. One geometric figure is facing up, and the other is turned down. It is believed that a downward-facing triangle denotes earth and water, while the upper figure symbolizes air and fire.

There is also a version according to which the star of David contains a miniature model of the universe. This is indicated by the presence of six peak points, indicating six days for which the Creator created the world. According to this interpretation, two triangles denote Good and Evil, as two opposites, and the meaning of man is to unite these sides of the universe.

The six-pointed star is called the Star of David and serves as a symbol of the Zionist movement. This is the main emblem. national flag Of Israel. In 1897, the First Zionist Congress adopted the draft flag of the Zionist movement, in the center of which was the blue Magen David and which is known today as the flag of the State of Israel.

It should be noted that the origin of the symbol is not clear.

The six-pointed star (hexagram), as if consisting of two equilateral triangles superimposed on one another, is associated with Judaism in the majority. Many are surprised to learn that this symbol is also present in Islamic culture, and in Christianity, and appears in many ancient sources. Moreover, it has no direct relation to Judaism at all.

The six-pointed star is also called the star of David (Arab. Daoud, peace be upon him, hence the symbol is also called Mogendavid, Magendavid). There is a legend that the six-pointed star was either depicted on the shields of his warriors, or metal plates that reinforced the strength of leather shields looked like this, or the shields themselves were in the form of a hexagram. However, apparently, this is a fiction.

The six-pointed star is a very ancient symbol. The earliest finds of her image are found in India, where she was used long before he appeared in the Middle East. Of course, she had nothing to do with Judaism. In India, she was revered as a symbol of the sexual union between Kali (triangle top down) and Shiva (triangle top up), which was considered life-saving.

Many peoples, geographically very distant, used both for decorative and magical purposes. The six-pointed star is found in medieval books on alchemy, and is present on early Christian amulets. In the Middle Ages, it was even more common in Christian churches than in synagogues. In the Middle and Middle East, she was a symbol of the cult of the goddess Astarte. It is reliably known that in the Hellenistic period this symbol was not associated with Judaism.

Until today, the six-pointed star is one of the elements of Islamic architecture and art. It is woven into the lines of the Koran in Egypt, Morocco and Lebanon. In addition, the hexagram is found on the flags of the Muslim states of Karaman and Kandar. Four-pointed, six-pointed and eight-pointed stars were used in Egypt during the reign of the Mamelukes in architecture and ornament. The hexagram was known and popular in the New World. On the Yucatan Peninsula, it was a symbol of the sun.

In Jewish sources, the six-pointed star first appears on the Jewish press of the 7th century BC. e. As a specific Jewish symbol, the hexagram was first used in 1354 among the Jews of Prague. Around the 19th century, the Star of David was chosen as a nationwide symbol.

In Judaism, the six-pointed star allegedly came through a tantric influence on medieval Jewish Kabbalists who spoke of a thirst for reunion between God and his wife Shekhinah (a Semitic version of Kali Shakti). In India, the union of man and woman also signified the unity of the elements of fire and water, which were considered, respectively, man and woman. So the hexagram also denoted the fertilization of the pristine female abyss "with fire from heaven."

One version of the origin of the sign connects its shape with the shape of a White Lily flower, which has six petals. The flower was traditionally located under the temple lamp, so that the priest lit a fire, as it were, in the center of Magen David.

The false messiah David Alroy, who attempted a military campaign against Jerusalem in order to recapture the city from the crusaders, was considered a sorcerer and was probably from a region under the rule of the Khazars in the 12th century. There is a version according to which he turned the magic symbol of the Solomon Seal into the symbol of Magen David (possibly in honor of him the name), when he made it a family symbol of a kind.

The first use of the Star of David as a specific Jewish symbol dates from 1354. The Holy Roman Emperor Charles IV granted the Jews of Prague the privilege of having their own flag - a red panel depicting a six-pointed star. He received the name "flag of David."

Subsequently, the hexagram appeared as an integral part of the family emblems. In the Czech Republic of that period it was possible to meet six pointed star as a decorative element in synagogues, books, on official seals, on religious and household utensils. Later (XVII-XVIII centuries.) Hexagram came into use by the Jews of Moravia and Austria, and then - Italy and the Netherlands. A little later, it spread among the communities of Eastern Europe.

At the end of the 18th century, Magen David began to be depicted on Jewish tombstones, and starting from 1799, Magen David appears as a specifically Jewish symbol in anti-Semitic caricatures. In the 19th century, emancipated Jews chose the Star of David as a national symbol as opposed to christian cross and the Islamic crescent. During this period, the six-pointed star was adopted by most communities in the Jewish world. It has become a common symbol on the buildings of synagogues and Jewish institutions, on monuments and tombstones. The Rothschild family, having received the noble title in 1817, included Magen David in his family coat of arms. Involuntarily, the Nazis worked to connect the six-pointed star with the Jews, when they chose yellow Magen David as the distinguishing mark of the Jew. This emblem separated Jews from the local population and served as a humiliating stigma.

Officially, the flag and coat of arms was approved by the interim government of Israel on October 28, 1948. Then the blue Star of David became a symbol of Israel as a state. The more authentic and ancient Jewish emblem - Menorah, the image of the temple lamp was chosen as the coat of arms.

State symbols The USA also contains the Six-Pointed Star in various forms, in particular, it is on the Great Seal of the USA and on banknotes. The Star of David is depicted on the arms of the German cities of Cher and Herbstedt, as well as the Ukrainian Ternopol and Konotop. Three six-pointed stars are depicted on the flag of Burundi and embody the national motto: “Unity. Work. Progress."

In Christianity, the six-pointed star is a symbol of Christ, namely, the union in Christ of the divine and human nature. That is why this sign is inscribed in the Orthodox Cross.

In contact with

The top is the top up, the bottom is the top down, forming a structure of six equilateral triangles attached to the sides of the hexagon. The name "Star of David" this symbol received, according to legend, because it was depicted on the shields of warriors. His other option, five pointed star, the pentagram, known as " Solomon Seal". However, the connection of this symbol with the name of King David, as well as the five-pointed star with the name of King Solomon, in all likelihood, is an attribution of the late Middle Ages. The Star of David is depicted on the State of Israel and is one of its main symbols.

Symbol story

In ancient times

Hexagram - an international symbol of a very ancient origin. This sign is found in India, where it was used, apparently, long before it appeared in the Middle East and Europe. Initially, the hexagram was not a specifically Jewish symbol and was not related to Judaism. In the Middle and Middle East, she was a symbol of the cult of the goddess Astarte.

Starting from the Bronze Age (the end of the fourth - the beginning of the first millennium BC), the hexagram, like the pentagram, was quite widely used for decorative and magical purposes among many peoples, so territorially distant from each other, such as the Semites of Mesopotamia and Celts of Britain.

It is worth noting that the pentagram was used as a magic symbol much more often than the hexagram. However, both geometric figures can be found among the illustrations on the pages of many medieval books on alchemy, magic and sorcery. The connection with the Jewish image of the six-pointed star was first discovered on the Jewish press of the VII century. BC, owned by a certain Yeoshua bin Yeshayau and found in Sidon. Similar stars also adorned many ancient synagogues, starting from the period of the Second Temple. As an example, we can mention the synagogue in Kfar Nahum (Capernaum) (II-III century AD), in the ornament of which five- and six-pointed stars alternate, as well as figures resembling a swastika.

Thus, a six-pointed star in this period has not yet been given a certain meaning. In addition, it is known that during the Hellenistic period this symbol was not associated with Jews. It should be noted that a truly Jewish symbol is considered to be the menorah - the temple lamp. For this reason, it is also a kind of identification mark. If an image of a menorah is found in an ancient burial place, this clearly indicates that the burial is Jewish.

Middle Ages

A thousand years ago, a hexagonal star was an international sign. It was found on early Christian amulets and in Muslim ornaments called "the seal of Solomon." In Christian churches, the hexagram is even more common than in synagogues. Magen David on the oldest, fully surviving copy of the Masoretic text of the Torah, Leningrad Codex, 1008. The earliest mention of the name "Magen David" probably dates back to the era of the Babylonian gaons (early Middle Ages). It is mentioned as the legendary “shield of King David” in the text interpreting the magical “alphabet of the angel Metatron.”

However, the earliest reliable source of this name is the book “Eshkol a-Kofer” by the Karaite sage Yehuda bin Eliyahu Hadasi (XII century). In it, he criticizes those who turned this symbol into an object of worship. From this we can conclude that at that time the Star of David was used as a mystical sign on amulets. However, it should be noted that in medieval Arabic books on magic, the hexagram is much more common than in Jewish mystical works. In addition, the hexagram is found on the flags of the Muslim states of Karaman and Kandar. The false messiah David Alroy, who attempted a military campaign against Jerusalem in order to recapture the city from the crusaders who ruled there at that time, was considered a sorcerer and was probably from areas that were still under Khazar rule in the 12th century. There is a version according to which he was the one who turned the magic symbol of the Solomon Seal into the symbol of Magen David (named, perhaps, in his honor), making him a family symbol of a kind. In the XIII-XIV centuries. The Star of David appears on the pediments of German synagogues and on Jewish manuscripts. In the same era, amulets and, and in the late Middle Ages, Jewish texts on Kabbalah began to adorn them. However, apparently, this symbol had only decorative meaning. In his work on Kabbalah, the grandson of Ramban (XIV century) wrote about the hexagonal “shield of David”. It was alleged that soldiers of the victorious army of King David used a shield of this form. The first evidence that the hexagram was used as a specifically Jewish symbol dates from 1354, when Emperor Charles IV (emperor of the Holy Roman Empire) granted the Jews of Prague the privilege of having their own flag. This flag - a red cloth with a six-pointed star - was called the "flag of David." Magen David also adorned the official seal of the community.

New time

Subsequently, the hexagram was used as a Jewish typographic sign and an integral part of the family emblems. In the Czech Republic of that period, one could find a six-pointed star as a decorative element in synagogues, books, on official seals, on religious and household utensils. Later (XVII-XVIII centuries.) Hexagram came into use by the Jews of Moravia and Austria, and then - Italy and the Netherlands. A little later, it spread among the communities of Eastern Europe. In cabalistic circles, the “shield of David” was interpreted as the “shield of the son of David,” that is, the Messiah. Thus, the followers of the false messiah Shabtai Zvi (the end of the 17th century) saw in him a symbol of imminent deliverance. Only at the end of the XVIII century. Magen David began to be depicted on Jewish tombstones. Starting from 1799, Magen David appears as a specifically Jewish symbol in anti-Semitic cartoons. In the XIX century. emancipated Jews chose the Star of David as a national symbol as opposed to the Christian cross. It was during this period that the six-pointed star was adopted by almost all the communities of the Jewish world. It has become a common symbol on the buildings of synagogues and Jewish institutions, on monuments and tombstones, on seals and letterheads, on household and religious objects, including on curtains that cover the cabinets in which the Torah scrolls are stored in synagogues.

Versions of the Origin of Magen David

It should be noted that the origin of the symbol is not known reliably.

According to commentators, the white lily, which consists of six petals that have blossomed in the form of Magen David, is the lily symbolizing the Jewish people, which the Song of Songs talks about:

“I am the daffodil of Sharon, the lily of the valleys! “Like a lily between thorns, so is my friend between virgins.” (Song 2: 1-2)

Israeli researcher Uri Ophir believes that the origin of the Star of David is associated with the temple menorah. Under each of her seven lamps was a flower. Uri Ophir believes that it was a white lily flower (Lilium candidum), which in shape resembles Magen David.

The lamp was located in the center of the flower, so that the priest lit a fire, as it were, in the center of Magen David. The menorah was in the Tabernacle, during the wandering of Jews in the desert, and then in, until the destruction of the Second Temple. This, in his opinion, explains the antiquity and significance of Magen David.

According to legend, Magen David was depicted on the shields of the soldiers of King David.
According to another version, the shields were made of leather and strengthened by strips of metal in the form of intersecting triangles.
According to the third version, the shields themselves were hexagonal.
It is possible that Magen David was, in essence, the signature of King David, since the letter “Dalet” in the ancient Hebrew letter had the shape of a triangle, and the name דוד in Hebrew consists of two “Dalet”. At the same time, according to some sources, his personal seal contained an image not of a star, but of a shepherd’s staff and bag.
There is a version according to which the false messiah David Alroy (Al-Roi) was the one in the 12th century. turned the magical symbol of the Solomon Seal into the symbol of Magen David (named, perhaps, in honor of himself), making him a family symbol of a kind.
The followers of the false messiah Shabtai Zvi (end of the 17th century) interpreted the “shield of David” as the “shield of the son of David,” that is, the Messiah and saw in him a symbol of imminent deliverance.

Opinions on the meaning of Magen David

The hexagram is interpreted as the connection and combination of the masculine (triangle pointing up) and the feminine (triangle pointing down).
In ancient times, it was believed that Magen David personifies all four elements: the triangle, facing up, symbolizes fire and air, while the other triangle, facing down, symbolizes water and earth.
According to another version, the upper corner of the triangle, facing up, symbolizes fire, the other two (left and right) - water and air. The corners of another triangle, facing one of the corners down, respectively: mercy, peace (peace) and grace.
Also, Magen David is a combination of the celestial principle, which tends to the earth (a triangle directed downward) and the earthly principle, tends to the heavens (a triangle directed upward).
According to one explanation, the six-pointed Star of David symbolizes the Divine control of the whole world: earth, sky and the four cardinal points - north, south, east and west. (An interesting detail: in Hebrew, the words "Magen David" (Hebrew מָגֵן דָּוִד) also consist of six letters.)
According to Kabbalah, Magen David reflects the seven lower Sephiroth: each of the six triangles points to one of the Sephiroth, and the hexagonal center to Sephira “Malchut”.
According to p. E. Essasa, this sign symbolizes 6 days of creation and reflects the model of the universe. Two triangles - two directions. Pointed upward triangle: the top point points to the Almighty and that He is one. Further, the divergence of this point to the left and to the right indicates the opposites that appeared during the creation process - Good and Evil. The tip of the second triangle of the star of David is directed downward. From two vertices distant from each other, the lines converge to one - the bottom, the third. This is the idea of \u200b\u200bthe goal of human existence, whose task is to harmoniously combine in itself (the lower peak) the concepts generated by the idea of \u200b\u200bthe existence of the “right” and “left” sides of the created world.
There is a tradition of decorating Magen David with a sukkah - a special hut in which Jews live during the days of Sukkot. The six ends of the star hung in sukkah correspond to the six “distinguished guests” (uspizin) visiting the Jewish sukkah in the first six days of the festival of Sukkot: Abraham, Isaac, Jacob, Moses, Aaron and Joseph. What unites them all is the seventh "guest" - King David himself.

The triangle underlying the foundation, in his opinion, personifies three main subjects considered by philosophy: God, Man and the Universe. Another - reflects the position of Judaism in relation to these elements and their relationship between themselves - Creation (between God and the Universe), Revelation (between God and Man) and Deliverance (between Man and the Universe). The superposition of these triangles on top of each other forms the “Star of Salvation”.

Helpful information
Star of David
heb. מָגֵן דָּוִד
transliteration. Magen David
acc. "Shield of David"
in Yiddish pronounced: Mogendoid
Use as a Jewish symbol

The family, having received the noble title in 1817, included Magen David in his family coat of arms.

German poet of Jewish origin Heinrich Heine from 1840 put a hexagram instead of signing his articles in the German newspaper Augsburger Algemeine Zeitung.

In 1879, the authorities convened a large symposium of rabbis in St. Petersburg in the Russian Empire, where they were asked seven questions about the foundations of Judaism. One of the questions was about the meaning of Magen David.

In 1897 he adopted the draft flag of the Zionist movement, in the center of which was the blue Magen David and which is known today as the flag of the State of Israel.

, who led the Zionist movement, proposed in his book The Jewish State a different option: a white flag with seven gold stars in the center, but his proposal was not accepted, mainly because of the lack of Jewish symbols on his flag.

In the same year, the six-pointed star also graced the cover of the first issue of Di Welt, published by Herzl.

Heavyweight boxer Max Baer, \u200b\u200bwho played in the ring in the 30s, had Jewish roots (not being a Jew by religion), and entered the ring with the Star of David on his underpants when he boxed with the German Max Schmelling.

A considerable "merit" in linking the six-pointed star with the Jews forever belongs to the Nazis. In many cities and countries of Europe, the Nazi authorities chose yellow Magen David as the distinguishing mark of the Jew. This emblem separated Jews from the local population and served in their eyes a humiliating stigma. In addition, the star of David was used as an identification mark of certain categories of prisoners of Nazi concentration camps, and often (but not always) one of the two triangles that formed it was made of a different color depending on the prisoner category, for example, for political prisoners - red, for immigrants - blue , for homosexuals - pink, for people deprived of the right to a profession - green, for the so-called "asocial elements" - black, etc.

At the same time, in the USA and Great Britain they saw a Jewish symbol in Magen David, similar to the Christian cross, and for this reason they depicted Magen David on the graves of Jewish soldiers who died in the Allied armies, just as they mark the graves of Christians with the cross.

The yellow Star of David against the background of two blue stripes, with a white stripe in the middle, served as the emblem of the Jewish brigade, which was part of the British army during World War II. Perhaps the authors of this symbol thereby wanted to turn the Nazi yellow star into an object of pride.

After the creation of the State of Israel, it was decided to take the flag of the Zionist movement, in the center of which the blue Magen David is depicted, as the state flag.

The Provisional Government of Israel adopted the decision of the emblem and flag commission and approved it on October 28, 1948. Thus, the blue Star of David became a symbol of the State of Israel. At the same time, a more authentic and ancient Jewish emblem - Menorah, the image of the temple lamp was chosen as the coat of arms.

Israeli Arabs argue that they cannot feel solidarity with the state flag, since it is composed only of Jewish symbols.

Members of the Jewish anti-Zionist sect "Neturei Kart" ceased to use Magen David, since they, according to them, are now associated with the Zionist state.

In 1930, the Jewish organization of emergency medical care Magen David Adom was created in Tel Aviv.

The name and emblem is a six-pointed star of red color on a white background - the Israeli emergency care society (similar to the names and emblems of the Red Cross and Red Crescent Societies).

In 1950, Magen David Adom was officially recognized by the State of Israel. However, he did not receive international recognition, since the International Committee of the Red Cross and Red Crescent refused to recognize Magen David as another symbol of the international organization.

At the end of 2005, as a result of the efforts of Israeli diplomats and representatives of the American Red Cross, the International Committee of the Red Cross proposed a draft of the third, “religiously neutral” symbol - a red diamond (“red crystal”). It was decided that a country that did not want to use a cross or a crescent could use a rhombus or a local emblem enclosed in a red rhombus. Thus, the International Committee of the Red Cross agreed to accept the Israeli organization, but stipulated that the emblem of the Red Magen David will remain in use only in Israel, while outside it it will be enclosed in a red diamond.

The emblem of the Israel Defense Forces is also based on the Star of David.

Other countries

State symbols of the USA contain the Six-pointed Star in various modifications, for example, the Great Seal of the USA.

The Star of David is depicted on the arms of the German cities of Cher, Hamburg and Herbstedt, as well as the Ukrainian cities of Poltava, Ternopol and Konotop.

Three six-pointed stars are depicted on the flag of Burundi. They embody the national motto: “Unity. Work. Progress".

Magen David is depicted on the Colonial flag of Nigeria (1914-60).

Earlier, a six-pointed star was present on the flags of Northern Ireland in the center (on the flag of the British governor of Northern Ireland it is an element of the heraldic shield, on the Ulster Banner it is an independent central symbol).

Magen David on the oldest, fully surviving copy of the Massoretic text of the Torah, Leningrad Code, 1008

Middle Ages

The earliest mention of the name "Magen David" probably dates back to the era of the Babylonian Gaons (early Middle Ages). It is mentioned as the legendary “shield of King David” in the text interpreting the magical “alphabet of the angel Metatron.” However, the earliest reliable source of this name is the book “Eshkol a-Kofer” by the Karaite sage Yehuda bin Eliyahu Hadasi (XII century). In it, he criticizes those who turned this symbol into an object of worship. From this we can conclude that at that time the Star of David was used as a mystical sign on amulets. However, it should be noted that in medieval Arabic books on magic, the hexagram is much more common than in Jewish mystical works. In addition, the hexagram is found on the flags of the Muslim states of Karaman and Kandar.

The false messiah David Alroy, who attempted a military campaign against Jerusalem in order to recapture the city from the crusaders who ruled there at that time, was considered a sorcerer and was probably from areas that were still under Khazar rule in the 12th century. There is a version according to which he was the one who turned the magic symbol of the Solomon Seal into the symbol of Magen David (named, perhaps, in his honor), making him a family symbol of a kind.

In the XIII-XIV centuries, the Star of David appears on the pediments of German synagogues and on Jewish manuscripts. In the same era, they began to adorn amulets and mezuzahs, and in the late Middle Ages, Jewish texts in Kabbalah. However, apparently, this symbol had only decorative meaning.

The grandson of Ramban (XIV century) wrote about the hexagonal “shield of David” in his work on Kabbalah. It was alleged that soldiers of the victorious army of King David used a shield of this form.

The first evidence that the hexagram was used as a specifically Jewish symbol dates from 1354, when Emperor Charles IV (emperor of the Holy Roman Empire) granted the Jews of Prague the privilege of having their own flag. This flag - a red cloth with a six-pointed star - was called the "flag of David." Magen David also adorned the official seal of the community.

New time

In cabalistic circles, the “shield of David” was interpreted as the “shield of the son of David,” that is, the Messiah. Thus, the followers of the false messiah Shabtai Zvi (the end of the 17th century) saw in him a symbol of imminent deliverance.

Only at the end of the XVIII century. Magen David began to be depicted on Jewish tombstones.

Starting from 1799, Magen David appears as a specifically Jewish symbol in anti-Semitic cartoons.

In the 19th century, emancipated Jews chose the Star of David as a national symbol as opposed to the Christian cross. It was during this period that the six-pointed star was adopted by almost all the communities of the Jewish world. It has become a common symbol on the buildings of synagogues and Jewish institutions, on monuments and tombstones, on seals and letterheads, on household and religious objects, including on curtains that cover the cabinets in which the Torah scrolls are stored in synagogues.

Versions of the origin of Magen David.

It should be noted that the origin of the symbol is not known reliably.

According to commentators, the white lily, which consists of six petals that have blossomed in the form of Magen David, is the lily symbolizing the Jewish people, which the Song of Songs talks about:

I am the daffodil of Sharon, lily of the valleys! As between the thorns a lily, so my friend between the maidens. (Song 2: 1-2)

* Israeli researcher Uri Ophir believes that the origin of the Star of David is related to the temple Menorah. Under each of her seven lamps was a flower. Uri Ophir believes that it was a white lily flower (Lilium candidum), which in shape resembles Magen David. The lamp was located in the center of the flower, so that the priest lit a fire, as it were, in the center of Magen David. Menorah was in the Tabernacle, during the wandering of Jews in the desert, and then in the Temple of Jerusalem, until the destruction of the Second Temple. This, in his opinion, explains the antiquity and significance of Magen David.

* According to legend, Magen David was depicted on the shields of the soldiers of King David.

* According to another version, the shields were made of leather and reinforced with strips of metal in the form of intersecting triangles.

* According to the third version, the shields themselves were hexagonal.

* It is possible that Magen David was, in essence, the signature of King David, since the letter "Dalet" in the ancient Hebrew letter had the shape of a triangle, and the name ??? in Hebrew consists of two “Dalets”. At the same time, according to some sources, his personal seal contained an image not of a star, but of a shepherd’s staff and bag.

* There is a version according to which, the false messiah David Alroy (Al-Roi) was the one who in the 12th century turned the magic symbol of the Solomon seal into the symbol Magen David (named, perhaps, in his honor), making him a family symbol kind.

* The followers of the false messiah Shabtai Zvi (the end of the 17th century) interpreted the “shield of David” as the “shield of the son of David,” that is, the Messiah and saw in it a symbol of imminent deliverance.

Opinions on the meaning of Magen David

The most common explanation of the hexagram is that it is a combination and combination of masculine (triangle pointing up) and feminine (triangle pointing down).
In ancient times, it was believed that Magen David personifies all four elements: the triangle, facing up, symbolizes fire and air, while the other triangle, facing down, symbolizes water and earth.
According to another version, the upper corner of the triangle, facing up, symbolizes fire, the other two (left and right) - water and air. The corners of another triangle, facing one of the corners down, respectively: mercy, peace (peace) and grace.
Also, Magen David is a combination of the celestial principle, which tends to the earth (a triangle directed downward) and the earthly principle, tends to the heavens (a triangle directed upward).
According to one explanation, the six-pointed Star of David symbolizes the Divine control of the whole world: earth, sky and the four cardinal points - north, south, east and west. (A curious detail: in Hebrew, the words "Magen David" also consist of six letters.)
According to Kabbalah, Magen David reflects the seven lower Sephiroth: each of the six triangles points to one of the Sephiroth, and the hexagonal center to Sephira “Malchut”.
According to p. E. Essasa, this sign symbolizes 6 days of creation and reflects the model of the universe. Two triangles - two directions. Pointed upward triangle: the top point points to the Almighty and that He is one. Further, the divergence of this point to the left and to the right indicates the opposites that appeared during the creation process - Good and Evil. The tip of the second triangle of the star of David is directed downward. From two vertices distant from each other, the lines converge to one - the bottom, the third. This is the idea of \u200b\u200bthe goal of human existence, whose task is to harmoniously combine in itself (the lower peak) the concepts generated by the idea of \u200b\u200bthe existence of the “right” and “left” sides of the created world.
There is a tradition of decorating Magen David with a sukkah - a special hut in which Jews live during the days of Sukkot. The six ends of the star hung in sukkah correspond to the six “distinguished guests” (uspizin) visiting the Jewish sukkah in the first six days of the festival of Sukkot: Abraham, Isaac, Jacob, Moses, Aaron and Joseph. What unites them all is the seventh "guest" - King David himself.

"Star of Salvation" by Rosenzweig

Magen David has 12 ribs, which corresponds to the 12 tribes of Israel over which David reigned and who will be restored with the coming of the Messiah, the direct heir to King David.
The outstanding German-Jewish philosopher Franz Rosenzweig, in his main philosophical work “The Star of Salvation” (1921), proposed his own interpretation of Magen David. He sees Magen David as a symbolic expression of the relationship between God, man and the universe. The triangle underlying the foundation, in his opinion, personifies three main subjects considered by philosophy: God, Man and the Universe. Another - reflects the position of Judaism in relation to these elements and their relationship between themselves - Creation (between God and the Universe), Revelation (between God and Man) and Deliverance (between Man and the Universe). The superposition of these triangles on top of each other forms the “Star of Salvation”.

Use of a hexagram as a Jewish symbol.

The Rothschild family, having received the noble title in 1817, included Magen David in his family coat of arms.

Since 1840, a German poet of Jewish origin Heinrich Heine put a hexagram instead of signing his articles in the German newspaper Augsburger Algemeine Zeitung.

A considerable "merit" in linking the six-pointed star with the Jews forever belongs to the Nazis. In many cities and countries of Europe, the Nazi authorities chose yellow Magen David as the distinguishing mark of the Jew. This emblem separated Jews from the local population and served in their eyes a humiliating stigma. In addition, the star of David was used as an identification mark of certain categories of prisoners of Nazi concentration camps, and often (but not always) one of the two triangles that formed it was made of a different color depending on the prisoner category, for example, for political prisoners - red, for immigrants - blue , for homosexuals - pink, for persons deprived of the right to a profession - green, for the so-called "asocial elements" - black, etc.

At the same time, in the USA and Great Britain they saw a Jewish symbol in Magen David, similar to the Christian cross, and for this reason they depicted Magen David on the graves of Jewish soldiers who died in the Allied armies, just as they mark the graves of Christians with the cross.

The yellow Star of David against the background of two blue stripes, with a white stripe in the middle, served as the emblem of the Jewish brigade, which was part of the British army during World War II. Perhaps the authors of this symbol thereby wanted to turn the Nazi yellow star into an object of pride.

After the creation of the State of Israel, it was decided to take the flag of the Zionist movement, in the center of which the blue Magen David is depicted, as the state flag.

The interim government of Israel adopted a decision by the emblem and flag commission and approved it on October 28, 1948. So the blue Star of David became a symbol of the State of Israel. At the same time, a more authentic and ancient Jewish emblem - Menorah, the image of the temple lamp was chosen as the coat of arms.

In 1930, a Jewish ambulance organization was created in Tel Aviv, an analogue of the Red Cross in Christian and Red Crescent countries in Muslim countries. For this reason, the red Magen David was chosen as the emblem and name of this organization ("Magen David Adom").

The emblem of the Israel Defense Forces is also based on the Star of David.

Other countries .

State symbols of the USA contain the Six-pointed Star in various modifications, for example, the Great Seal of the USA.
The Star of David is depicted on the arms of the German cities of Cher and Herbstedt, as well as the Ukrainian Ternopol and Konotop.
Three six-pointed stars are depicted on the flag of Burundi. They embody the national motto: “Unity. Work. Progress.".

Holy Trinity Cathedral MP St. Petersburg

There is another version of the meaning of a six-pointed star. This version is followed by some Christians. Here is what Priest Oleg Molenko says about this:

“With the star of David, as with many other cult things, a substitution occurred. She was replaced by a satanic symbol. That is, what is now called the Star of David is actually a satanic symbol. In this case, is it possible to say that the seal of David in the form of a hexagon will be taken as the basis for the sign of the Antichrist or the beast? It is the seal, not the mark. No. This is where the time has come to uncover the secret of replacing the star of David with a very similar hexagram. But this secret consists in the fact that Satan, who wished to reign over the human race, inspired his tools to imperceptibly replace the six-pointed seal-star of David, which he hated, with the six-pointed mark of the star, symbolizing his struggle with God and supposedly victory in this struggle. This hexagram became, along with the pentogram, the beloved star of Satan and his servants. In it, the sixth end up symbolizes the reign of Satan in this world and over humanity instead of God.

Since this accession will occur through the Antichrist the beast, then the hexagram symbolizing the power of Satan will be based on its outline.

Thus, in Judaism, by means of substitution, the star of David was replaced by the mark of Satan, and faith in one God was replaced by faith in Satan. For deception, the image of the star of David and conversations about the Creator God are allowed. Many ordinary Jews in their spiritual blindness do not see the difference between the hexagram and the star of David, which was depicted only along the contour and was the basis of its royal seal. It was in imitation of this seal that some Russian princes and tsars took the star of David as the basis of their seals.

It remains to notice that the outline of the coming beast will include the name of the beast written in letters at the ends of the hexagram and in its middle, as well as the number of the name of the beast. That is why it is rightly called both the mark of the beast and the mark of the name of the beast. And the name of the beast will consist of seven letters. ”

So, according to this version, the Star of David is a six-pointed star, which was depicted as a whole, without intersections and lines (i.e., not like on the flag of the modern state of Israel). Its meaning was that it reflected the five basic feelings of man (symbolized by the five ends, except the upper), which were all subject to the sixth most important feeling - the desire and obedience to the Living God. Such an image, which is sometimes found even on ancient icons, is quite bearable.


The Cathedral of Christ the Savior in Moscow is the main church of the MP

Since the Jews fell away from God and the true faith (after the sin of the Godslaughter), there has been a substitution in their symbolism. The six-pointed star of David was preserved (as an indication of Jewish origin), but at the same time altered by depicting it in the form of two equilateral triangles. In the interpretation of the Masons and the Godless fighters, such an image - a hexagram - marks the struggle of two principles: God and Satan, depicted in the form of triangles (sometimes in the form of black and white triangular old men who fight among themselves). Moreover, Satan, according to their symbolism, allegedly triumphs over God.

One of the rabbis spoke in response to the following questions:

“Does Magen David or the hexagram have anything to do with King David?” What is the secret meaning of this sign? When did he become a specifically Jewish symbol? Is it a cabalistic sign? ”, Explains:

“The hexagram is an international symbol of a very ancient origin. In India, it was used long before it appeared in the East and in Europe. Initially, the hexagram was not a specifically Jewish symbol. In the Middle and Middle East, she was a symbol of the cult of the goddess Astarte. And in Mecca, the main Muslim shrine - the black stone of the Kaaba - has been traditionally covered with a silk veil, which depicts hexagonal stars, from century to century .. The reason for this is a topic for special research. However, it has already been repeatedly noted that, not only in Russia, but also in many other countries, people who are considered non-Jews, in fact, are more or less involved in the people of Israel. For example, on the grave of the mother of a rock star of the first magnitude, Elvis Presley depicts Magen-David.

For all ages, the real Jewish symbol was Magen David - the temple lamp; in addition, it is also a kind of identification mark. If the image of the Menorah is found on the ancient burial, this clearly indicates that the burial is Jewish.

The hexagram, unlike the Menorah, has become a Jewish symbol relatively recently, and its wide distribution is explained by the desire of the Jews to find a simple symbol for Judaism, similar to that adopted by other religions. When in the mass consciousness it became a specific Jewish attribute, there were many who wanted to religiously and mystically comprehend its use.

At the end of the XVII century. Jewish Kabbalists interpreted the hexagram as the “shield of the son of David,” that is, the Messiah. However, in medieval Arabic books on magic, the hexagram is much more common than in Jewish mystical works.

It is interesting that, as an amulet or detail of the ornament, the hexagram appears not only in Muslim cemeteries, it can also be found on the graves of Russian noblemen of the 19th century.

In the Middle Ages, the hexagram is more common in Christian churches than in synagogues. Moreover, almost all documents say that the use of the hexagram in the early period was limited to “practical Kabbalah”, i.e. Jewish magic, leading its origin, apparently, from the 6th century A.D. In some legends, the six-pointed star is associated with the “Seal of Solomon,” a magical signet ring that allows King Solomon to control demons and spirits. It is believed that the four-letter Name of the Most High - the Tetragrammaton - was carved on the ring of Solomon, but on medieval amulets imitating the seal of Solomon, as a rule, a six- or five-pointed star surrounded by roaring lions, which symbolized the Name of God, was depicted.

The star on these amulets was usually called the "seal of Solomon." In addition to King Solomon’s ring, medieval Jewish Kabbalistic texts are also known, which mention the magic shield of King David, which protected him from enemies. These texts say that 72 letters were written on the shield of David, making up the Name of the Most High, or the name of Shaddai, or the names of angels. According to legend, this shield subsequently appeared in Judas Maccabee.

Some scholars have attempted to trace the Star of David during the time of King David, the rebellion of Bar Kochba (Son of the Star) and the Kabbalists, especially Yitzhak Lurie, who lived in the 16th century, however, there is no evidence that would indicate such an early origin of this symbol as it was Jewish that was not found. Moreover, almost all documents say that the use of the hexagram in the early period was limited to “practical Kabbalah”, i.e. Jewish magic, leading its origin, apparently, from the 6th century AD

Kabbalist Isaac Arama, who lived in the 15th century, claimed that the 67th Psalm, known as the “Psalm of Menorah” was inscribed on the shield of David in the form of menorah, since it consists of seven lines, not counting the opening line. Another legend says that a six-pointed star was carved on the shield, at the top of which six attributes of the Most High were inscribed, mentioned by the prophet Isaiah: “And the Spirit of the Lord, the spirit of wisdom and understanding, the spirit of advice and power, the spirit of knowledge and fear of the Lord” will descend on him. Over time, the symbol of the menorah on the shield of David was replaced in folk legends with a six-pointed star, and the seal of Solomon became associated with the five-pointed star. The hexagram was also perceived as a messianic symbol, since it was believed to be connected with King David - the ancestor of the Messiah.

On the eve of Saturday, German Jews often lit a brass star-shaped lamp, which they called Judenstern - jewish star. There is a certain connection between the six-pointed star and the Messianic era, the forerunner of which is Shabbat. For the same reason, the six-pointed star was very popular among the followers of Shabtai Zvi, posing as the Messiah (17th century). Jewish mystics and wonderworkers most often chose a six-pointed star as a guard against evil forces, placing it on mezuzahs and amulets.

In a book by Jewish philosopher, historian of religion and mysticism Gershom Sholem, published 27 years after his death, a researcher of Jewish mysticism suggested that the star of David, which is known to be considered the oldest Jewish symbol, is actually a magical emblem that became worshiped by Jews only in the 19th century.

It became a universal Jewish symbol only in 1354, when the Czech king Charles IV granted the Jewish community of Prague the privilege of having their own flag: the flag was red and it depicted the “shield of David”. The Jews of Prague saw in this sign a symbol of ancient greatness, when King David allegedly wore a hexagram on his shield. This emblem was widely depicted in Prague synagogues, books, religious and household utensils.

As a decorative element, the "shield of David" was widespread in the Middle Ages in Muslim and Christian countries. The magical power of the "shield of David" was not originally associated with the hexagram. It is difficult even to say whether it originated in Islam, where David was credited with the invention of defensive weapons, or in Jewish mysticism.

The Arabs used the hexagram as an ornamental element, as well as in magic, and among them it was known as the “seal of Solomon” - the king, whose name is associated with a large number of myths and legends. His greatness and wisdom were revered not only in Palestine, but also in Europe, Abyssinia, Persia, Afghanistan and Arabia. According to tradition, after the end of his earthly life, King Solomon was ascended into the sun, where he ruled the vast kingdom of elves, fairies, genies and warriors, shining with a dazzling light. All of them were obedient to Solomon and unconditionally obeyed him, because he had power over them with the help of his seal. It is known for certain that already in the 6th century Byzantine amulets with the “seal of Solomon” were known in Christian circles.

One of the greatest laws of being is the repetition of the past in the present and future. Thousands of scientific and artistic works have been devoted to this, but graphically this law found expression and, apparently, not by accident, in the star of David. And with a more thorough study of all the phenomena of this star, it turned out that it is, and even more universal, watches than the current ones - 12 hours. It turned out that the model, symbolizing, it would seem, is just the interpenetration of two geometric figures, contains in itself a code by which all the hereditary characteristics of a person are transmitted.

Jews got the most mysterious symbol - a six-pointed star, or rather two interpenetrating regular triangles, known as the star of David.

An amazing figure is a triangle, because it is a unique brick of the universe. He, as it were, is imperceptibly present in all other figures: a square, a rectangle, a trapezoid, a rhombus and even in a circle. Indeed, a circle is just a certain infinity of triangles having one common peak.

Well, now let’s try to carefully understand the secret meaning of two interpenetrating triangles. To say that these are simply two mutually balanced principles - male and female - would mean almost nothing to say. Although this moment quite logically coincides, it gives a rather humorous image on the doors of a well-known latrine. Moreover, a triangle depicting a woman is located above the "male" triangle. It is interesting, by the way, that according to Jewish custom, nationality is determined by mother, and not by father.

And, first of all, since the star in question, but David’s name, I tried to find her clue in him. And only then he came to the conclusion that the information contained in it was disproportionately more than that which was previously presented.

King David of Israel was one of those chosen natures who inevitably attract the sympathy of everyone with whom they come into contact, and whose charm they cannot resist. At the age of 25, he was invited as a musician, mastersky playing the lyre, to the service of the Israeli king Saul. Before joining the service, David was a shepherd with his father. He was sought by the servants of Saul and brought to the king. Soon after his appearance at the court, David charm one by one, first the king, and then the courtiers, and the son and daughter of Saul. For suspicious Saul, this was too much. He begins to fear for his throne and in a short time turns into his worst enemy. Upon learning of his daughter's love for David, he tries to make her a weapon for the destruction of David.

With this aim, he promises David his daughter to David, but only on condition that David, according to Saul, will not be able to fulfill. He demands that David, as a wedding ransom for Michal, bring circumcisions to the 100 Philistines killed by him, who inhabited the territory of Israel before the arrival of the Jews. Against expectation, David leaves this test unscathed. Saul keeps his word and gives his daughter Michal for David, who managed to become famous already in the battles with the Philistines. However, the suspicious and sickly Saul decides to get rid of his prosperous son-in-law and begins to pursue him.

David manages to escape from Saul’s army with a detachment of 600 people. With these 600 adherents, using his unique diplomatic gift, he enters into an alliance, moreover, perfectly, seemingly unheard of ... with the Philistines. Yes, the view led a very dangerous game, appearing to be between two fires. At this time, the king of the Philistines, Achim, began a campaign against Israel. However, David is contriving not to participate in the war against his people. The Philistines won the battle against Saul, his army was defeated and fled. In this battle, the three sons of Saul die, and he himself rushes to his own sword. The Philistines continued to consider David their vassal, but they overlooked the extraordinary political wisdom of David, who at that moment managed to lead Israel, relying on his squad of 600! warriors. By the way, David’s military tactics were based on a principle that has passed thousands of years of testing. The first detachment of 400 people conducted offensive operations (it is interesting that the modern strike detachment - the battalion, counts precisely 400 people), and the second detachment of 200 people, David introduced at the most difficult moment of the battle. Namely, this tactic led him to numerous victories.

It is likely that, creating the emblem of his state: a hexagonal star, he proceeded from the saving figure for him - 6.

The figure on the left shows a diagram depicting, with the help of two triangles, the law of the repetition of historical development (phylogenesis) in the individual (ontogenesis), known in world biological science as the Severtsev law.

Up. A model of the gradual repetition of the signs of ancestors in the process of individual development, starting from the moment of formation of a zygote - a fertilized egg. It is clearly seen that in the third stage of the “egg of life”, the “star of David” is schematically visible.

Down below. A model of the gradual accumulation of genetic traits from previous generations (phylogenesis).

The upper triangle reflects the historical and biological past of every person on Earth. In other words, this is the history of its phylogenesis, that is, its historical development. At the top of this conditional all-triangle, there can be any particular person who in the past had two - father and mother, four - grandparents, eight - great-grandmothers and great-grandfathers, 16 - great-great and so on. For only three hundred years, and this, you must admit, is even less than the visible particle of the iceberg in its biological development, we can count about four thousand direct relatives, among which there may be a hundred or two different nationalities.

The lower triangle schematically reflects the reverse process of phylogenesis, namely: ontogenesis, starting from the moment a new life is born. It is known that this moment is fertilization of the egg with a sperm cell, in which 23 male and 23 female chromosomes are involved, plus 2 lining the membrane of an already fertilized egg.

The image on the right shows the 24 inner angles of the star of David. Watches calculated on it provide more accurate information than currently accepted! The number of internal angles in the star of David is 24, in two merged stars there are 48-2 (in the shell).

Thus, we can state a fantastic coincidence with the absolute biological code of all mankind and each person individually. And as the song says, really: "Everything will happen again again." In the first phase of the division of the egg, we see two poles - father and mother, then four - grandparents, then eight poles - great-grandfathers and great-grandmothers, and so on, until the complete transfer of all the information accumulated by all previous generations.

A - the first stage of egg fertilization at the time of formation of the zygote with 46+ (2) chromosomes;

B - second stage;IN - the third stage - the “living egg”, in which structured energy is schematically distinguished by analogy with the “Star of David”.

The fact that the Jews left Egypt is not a secret for anyone. However, evidence of the Egyptian origin of the Jews already exists in the star of David himself. After all, namely, in Egypt, the triangle was considered the peak of wisdom as a kind of symbol. And there was nothing random in this. Wisdom from generation to generation was transmitted using papyrus made from plants of the same name, and the plant - papyrus in its cross represents, namely, - a triangle. A triangle facing one vertex down is a kind of memory of the past, and a vertex up is a symbol of future experience or wisdom directed towards the future.

It is interesting that parapsychologists are aware of special tests - tasks in which it is proposed to depict something, for example, a man using three figures - a triangle, a quadrangle and a circle. It is believed that if a test subject uses only a triangle for this purpose, then he has 100% intelligence, if only a circle is stupid, and if only a rectangle is stubborn. Well, if in various combinations, then, respectively, by percentage.

The egg of life is a two-dimensional image of a three-dimensional figure. It is already eight cells. This is the central formula that underlies all biological life forms. Namely, the contours of the star of David appear in this level of cell division.

The moment of the "appearance" of the star of David in the third round of life, that is, cell division, representing the so-called "egg of life."

And if you expand all six rings (in a round version of the star of David) and schematically present it as a chain, you will really get the most amazing creation of living nature: a model of DNA strand, that is, deoxyribonucleic acid - the main carrier of the human genetic code.

Surprisingly, there are indisputable scientific facts that even the long-awaited rain, before pouring onto the earth from the clouds of heaven, must first go through a cycle of structural transformations, among which there is a phase, again, similar to the star of David. In 1946, two American scientists Scherer and Langmuir investigated the mechanism of artificial rain formation. Clouds are known to consist of supercooled water droplets. For them to rain, the so-called compensation nuclei are needed, which can be introduced into the cloud and artificially. During lengthy experiments, Scherer and Langmuir found that the most powerful rain effect occurs when the compensation nuclei have a hexagonal shape similar to the contours of the star of David.

We examined the biochemical analogues of the star of David at the molecular level of the DNA structure, now we will move on to simpler options - chemical models, but also at the molecular level.

It turned out that this option is extremely interesting and truly comprehensive. The Star of David can be safely installed on all gas stations in the world, since the molecule of the main energy carrier of oil: gasoline - benzol, is a complete analogue, again, of this first-magnitude star, as the ancient Greeks said.

A slightly different point of view on the figure of the two triangolists has historically developed in the East, first of all, in China (Israel is still the Middle East). The triangles are exactly the same, but the interpretations seem to be different, but essentially the same. Well, really, "When two do the same thing, everything turns out different."

According to Chinese meridional theory, a triangular triangle with its top turned upwards represents YAN energy, that is, male, positive energy, and a triangular triangle with its top turned down represents YIN energy, that is, female energy, more grounded, as if stopping the soaring in the clouds is the energy of a man with a pacifying and grounding effect. These two triangles during rotation form an already rounded shape, known as the Yin-Yang symbol, which means the balance of two vital principles, male and female, as a harmonious unity of life (Fig. 71).

It is noteworthy that the optimal vision of the YIN-YAN sign manifests itself during rotation precisely, with a frequency of 24 revolutions per second.

In this transformation of the two symbols, one can quite visually imagine that the Chinese symbolism of harmony in nature is a kind of star of David, in other words, the star of David in the Chinese way. However, like the star of David itself, it is quite fair to interpret as the Israeli version of the Chinese symbolism of YIN-YAN. Indeed, from the rearrangement of terms, the sum does not change, and moreover, the law of conservation of energy manifests itself wonderfully in this transformation. One of its forms, for example, Chinese, is transformed without loss into the Israeli and other species depicting the law of harmony in nature. And, of course, this law can be called the law of the preservation of harmony.

The third millennium began - the era of universal globalization, in other words, the time has come to collect, not to scatter stones. One of the signs of our time was the emergence of a single monetary unit in Europe - the euro, and, while maintaining state ownership (on the back of each coin there is a corresponding symbolism). The countries and peoples of the continents begin to unite. The same process is emerging in the field of beliefs. And I see and hear how the new guide, meeting his visitors in a cathedral, addresses them with the words: “Look carefully at what gender you walk on - it is laid out with symbols based on the code of the universe.”

It should be noted that according to some versions, the Star of David was modified by Satan into a satanist symbol. Initially, the star was portrayed as a whole, and subsequently as two superimposed triangles.

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When choosing the main elements for the main official symbol of the country, the Israelis relied on the centuries-old traditions of Christianity. Therefore, it becomes completely understandable without long explanations why the emblem of Israel has an image of a menorah, the so-called menorah, known throughout the world.

Coat of arms description

Main character The country has a restrained palette, only two colors are used - blue and white. The latter can be replaced by gold, as, for example, this can be seen on the passport of a resident of Israel. But the presidential flag is always present only white color. At the base is a French-type heraldic shield, that is, it is quadrangular, but has a pointed base.

The central place on the emblem of Israel is the image of a real menorah, located in the Jerusalem Temple. On two sides it is framed by branches of an olive tree, symbolizing peace in many countries of Southern Europe and Western Asia, the desire for a peaceful life, and non-aggression.

Winners are not judged!

The coat of arms of Israel was adopted not so long ago. This important event for the state and its people took place in February 1949. Previously, a competition was announced to create the main symbol of the new country. The modern coat of arms is based on the project of the brothers Shamirs, Maxim and Gabriel, immigrants from Latvia.

The image was supplemented with details taken from other projects submitted to the competition. Therefore, the emblem of modern Israel is a product, rather, of a collective mind, the united dream of the new inhabitants of the new state.

Sacred lamp

The word menorah literally means a lamp. The menorah depicted on the coat of arms had a real prototype made of gold candlestick for seven candles. According to biblical stories, it was kept in the Tabernacle of the Congregation while the Jews roamed the wilderness in search of the promised land.

This sacred menorah was later stored in the Second Jerusalem Temple as an important Jewish attribute of religion. The title of one of the most ancient symbols of Judaism and, in general, the Jewish faith was entrenched to her. Only the star of David can be equivalent, for today there are no more significant national and religious symbols.

Olive oil of only the first extraction is suitable for igniting menorah, since it is considered to be perfectly refined. In addition to the fact that the menorah is depicted on the emblem of Israel, it is a very popular souvenir that tourists take to their homeland (in coins, stamps, postcards).